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Social and Religious Reform movements in the 19 th century PPT PDF

 


• English education, introduced with the object of 

producing clerks, also produced a new English-educated 

middle class. 

• This class came under the influence of western ideas and 

thoughts.

• Christianity also had its effect on the newly emerging 

middle class.

• Though small in number, the educated middle class 

began to take a lead in political as well as in reform 

movements. 

• The Indian reformers were, however, quite hesitant to 

subject their old notions and habits to critical scrutiny. 

• Instead they attempted to harmonize both Indian and 

Western cultures. Their ideas and their actions helped to 

mitigate social evils such as sati, female infanticide, an

• The reform movements of nineteenth 

century in the realm of religion fall under 

two broad categories: reformist 

movements like the Brahmo Samaj, the 

Prarthana Samaj and the Aligarh 

Movement; and the revivalist movements 

such as the Arya Samaj, the Ramakrishna 

Mission and the Deoband Movement. 

• There were also attempts to challenge the 

oppressive social structure by Jyotiba

Phule in Pune, Narayana Guru and 

Ayyankali in Kerala and Ramalinga Adigal, 

and Iyothee Thassar of Tamil Nadu.

• Rammohan Roy (1772–1833) was one of the earlier reformers influenced by 

the Western ideas to initiate reforms. 

• He was a great scholar, well-versed in Sanskrit, Arabic, Persian, and English 

apart from his knowledge in his mother tongue, Bengali.

• Rammohan Roy was opposed to meaningless religious ceremonies and all 

forms of pernicious social customs. 

• Yet he wanted to preserve continuity with the past. 

• Debendranath was a moderate reformer. 

• But his younger colleagues in the Sabha were for rapid 

changes. 

• The greatest of these, Keshab Chandra Sen, (1838–84) 

joined the movement in 1857. 

• But in 1866 a split occurred in the ranks of Brahmo Samaj. 

Keshab left the Samaj and founded a new organization. 

• Debendranath’s organization, thereafter, came to be 

known as Adi Brahmo Samaj.

• In his religio–philosophical social outlook, he was deeply influenced by 

monotheism and anti-idolatry. 

• Based on his interpretation of the Upanishads, he argued that all the 

ancient texts of the Hindus preached monotheism or worship of one God.

• Rammohan Roy condemned the 

subjugation of women and opposed 

the prevailing ideas that women were 

inferior to men. 

• He strongly advocated education for 

women. 

• He gave his full support for the 

introduction of English language and 

western sciences in schools and 

colleges.


• Debendranath was a moderate reformer. 
• But his younger colleagues in the Sabha were for rapid 
changes. 
• The greatest of these, Keshab Chandra Sen, (1838–84) 
joined the movement in 1857. 
• But in 1866 a split occurred in the ranks of Brahmo Samaj. 
Keshab left the Samaj and founded a new organization. 
• Debendranath’s organization, thereafter, came to be 
known as Adi Brahmo Samaj.
• The Maharashtra region was another region where reform activities 
gained steam. 
• A movement similar to the Brahmo Samaj, but founded in Bombay in 
1867, was Prarthana Samaj. 
• Its founder was Dr. Atma Ram Pandurang (1825–1898). 
• The two distinguished members of this Samaj were R.C. Bhandarkar and 
Justice Mahadev Govind Ranade. 
• They devoted themselves to activities such as intercaste dining, inter-
caste marriage, widow remarriage and improvement of women and 
depressed classes.

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